Archive for the ‘Fergus mac Roich’ Category
After the province went to Conchobar and after the expulsion of Fergus, the latter came to Eochaid Feidlech at Tara, so that their old enmities and their new enmities might be joined together after Fachtna Fáthach had fallen in the Battle of Leitir Ruad in the Corann. So Eochaid went to welcome Fergus and said to him: “Great welcome from me to you, Fergus. You will be my guest at Tara and my daughter Clothra will be your wife.” It’s then Clothra was given to Fergus.
Fergus went to the border of Ulster with seven hundred warriors, and this is the way they came: from the Chariot Track of Ugaine Mór, which is called Achall, to Tulach na Mac Ríg; along Slige na Sochaide from Tara, by Síd Elcmair, to the Palace of the Mac Óc, to Dubros, which is called Ros na Ríg (there were three kings over Ireland, Mac Cuill, Mac Cecht and Mac Gréine, who ruled by turns over the Tuatha Dé Danann, and it’s there they came to meet each other and seek the kingship from each other. From that it is called Ros na Ríg, the wood of the kings); by the Mountain of Breg mac Breógain, to Muirthemne Plain, to Dún Delgan (it was Delga son of of Dub son of Derg son of Muinnmarg of the Fir Bolg who built the fort), to Iarrlogair, to the wood of Conall Collamrach son of Eterscél of Tara (it’s there he was born and brought up; it’s current name is Fid Mór), to Dubloch, to Sliab Cuilinn (Cuilinn, the son of the king of the Islands of Britain, was killed there by Congall Clairingnech), to Benn Boirche.
It’s there was Lugaid Lámechtach, son of Lóch, son of Conchobar the Bald, and Eochaid the Great, son of Eochaid Yellow-Heel, and there was a big party there. And Fergus shut up the hostel with his army, and they gave great cries there. Lugaid and Eógan leapt nimbly into the middle of the royal hostel (or the warriors’ hostel), […] five hundred warriors, and they defended the hostel in this way, and it was trouble for Fergus to hold the hostel against them and set fire to it. They went around the hostel and put the fire out, and they killed a hundred men and a hundred of theirs were killed. Eógan stayed outside on the lawn and they fought against Eochaid Fer Tlachta mac Rossa, Fergus’s blood brother, until Eógan was killed there. The hostel is taken and Lugaid and the sons of Lóch are killed. They ravaged Benn Boirche, and Mag Seimne, and Mag Lathairne, and Lochmag, and Dubtherann, and Ardachad na Ríg, and Dún na gCliar, and Garbros Iúbair Aninne, which is called Iubar Chinn Cháith, and Dún Róith, and Tulach na n-Arm, and Dún an Bhanchuire, and Cnoc Mór. It’s there Ness was. “She who betrays us,” they said, “let her be killed by us.” Fergus said, “A company of women or a murder of women should not be the beginning of our depradations or our combats.” They gathered together their booty and their tribute and went in triumph over the Trácht Chroisinid (which is called the Beach of Baile mac Búan), with the sea on their left and the land on their right. And Sualtam Sídach and the men of Muirthemne Plain stood in their way and he puts them to flight with great vengeance on all sides, and Fergus brought back his arms and his spoils to Tara. The men of Tara came out with great joy and jubilation and the booty was given to Eochaid as a dowry for his daughter.
Regarding Conchobar, he was a guest in the dwelling of Rath Derg with Eochaid son of Conaing the Yellow when this news reached him. It weighed heavy on him, and the women of Ulster were sad and sorrowful, crying for Eochaid son of Eochaid. The Ulstermen asked Conchobar what vengeance he would take. “It is fitting, “ said Conchobar, “to ravage Mide and to destroy Uisnech and to immediately burn Cnogba and to sack Tara.” It’s then the Ulstermen advanced from the north across Inber Glaise to Liatruim. Then the men of Mogdorn, the sons of Durthacht and Conall Garb and Imchad and Eochaid and Eógan and Dáire Derg left there for Sliab Sulchach in Mide. Dún Connrach, Árd Samnuide, Cnoch Lugach (which is called Tailtiu), the Sickbed of Nuada (which is called Uisnech – it’s there that Nuada Silverhand was healed by Dian Cecht), the racecourse of Ugaine’s sons (which is called southern Tethba) were pillaged by them, Gáiluige Mór, Imlech Glaise Berromain (which is called Eithne, or Dubcairbre Mór Mide), the Collamain of the Boyne, the old Luaigne of Tara, amd Mál Muchna as far as the Ulstermen’s camp below Loch nDobarchon (which today is called Loch Saiglinn) were pillaged by them. They left huge flaming red mounds all over the country, and they went in triumph after that.
After that Eochaid assembled his army to invade Ulster: Fergus mac Róich, and Eochaid Airem, and Mar son of Rogen, and Lugaid Láich-Nuad, son of Crimthann, son of the king of Leinster, and Duagus Finn son of Eochaid Airem, and Coscrach the king of Ireland’s deputy, and Mál the Soldier. Eochaid, the High King of Ireland, addressed them, and this is what he said: “It’s great loss and ruin that Conchobar has inflicted on us: the ruin of Mide, the invasion of Uisnech, the despoiling of Cnogba, the mighty burning of Tara, the fierce invasion of Breg. It’s a great reproach to you, Fergus that a king of the province of Giallchad should be in Emain Macha.” And he spoke this poem there:
Arise, warriors all,
Kings as well as great lords.
Defend Tara mightily
Against the bright-armed sons of Ugaine.
It’s a great story for Mide
To be invaded by strangers.
It pierces my heart mightily:
Emain in the hands of the children of Rudraige.
Let your resolution be firm:
Ravage Ulster south and north.
Defend Tara – Mighty your valour–
Wealthy lords of Tara, arise!
It’s then the army moved along the estuary of the Boyne and westwards across the Dubglaise, and past Carn Cáemgin Conganchnes (which is called Carn Echach Leithdeirg), and past Málinn Muchna, and past Bogmann, to Sliab Toga and Sliab Duib, and to Cnoc mBréisc, and to Senmag, and Eochaid stopped at Rath Luaigne (which is now called Rath Láegaire. It’s there that Luaigne son of Érimón was for eighteen years). From Rin Túaith to Glenn Rossa, and from Imlech Áendarda to Finnmóin an Cosnamaig, were burned and ravaged by them and they gathered their booty and they spoil and their hostages and prisoners, including: Fiachra son of Sobairce, and Eochaid son of Fiacha son of Fedlimid, and many others who fell by them, and the Ulstermen followed them to Glenn Mar, and that day Mál son of Róech and Celtchar son of Uthechar met each other, until Mál fell there. And because of that the valley is called Glenn Mar. Hearing of the death of his brother, Eochaid started to cry right then. He groaned and sighed, and then he went to Cnocán an Áir, and they buried the Ulster prisoners under the earth there: Fiacha and Eochaid and Fiacha son of Fedlimid. The Ulstermen with Celtchar son of Uthechar and Conchobar followed them and killed three hundred of the followers of Fergus and the High King of Ireland. They made a frenzied martial struggle together, and Eochaid was wounded and left on his own, lying in his own blood. He was carried back on the shafts of spears. The Ulstermen returned with much booty taken from Fergus and the followers of the king of Ireland, and the king of Ireland was taken to Tara, and he was a long time being healed there.
Fergus went back to the province with a great multitude, burning and killing before them to Sliab Fúait, and from there to Muirthemne. There was friendly kinship between Fergus and Súaltam, because it was Róech daughter of Athach who was mother to both of them. For that reason they often visited each other. The Ulstermen went to Emain after that, and they were sad and sorrowful. Fergus went after them again and went to Dún Dá Bhenn, and killed twenty-seven men of the garrison of the fort. They burned Dún Sobairce and pillaged the southern half of the province, and went in triumph to Mide. It’s then Eochaid gathered the men of Ireland at Tara, and told them that they must go to Ulster to take hostages and prisoners, and he said: “The kingdom is incomplete without Ulster.”
It’s then Eochaid went back to Ulster with a great multitude of the men of Ireland, with Fergus’s great knowledge, and this is the way they took: to Comair na gCath, which is called Móin na Tromdháimhe; to Tulach na Fairgsiona; to Loch Thobar; to Ard na Scéith; to Lochán na Glaise; to Rathlin; to Lochán na Comrainne; so that Ulster and Mide could parlay together. It was heard by the that the men of Ireland were approaching, and they gathered their brave men and their nobles at Sliab Cuilinn, and they cut down the woods. The army arrived at Dubglaise na nDrúad that night and took position and made camp there. The Ulstermen said messengers should send be sent to the king of Ireland to make peace with him, to give land to Fergus and make peace with him. “So who should go there?” said Conchobar. “Cathbad and Mes Dedad and Amergin should go there,” said everyone.
The three poets went before them and they were told to seek compensation for Conchobar’s father, and to make peace with Fergus, to give him the eastern half of the province, and the position of heir apparent to the province, and the champion’s portion, his hereditary dues at Emain, and a bed with golden posts. The druids arrived with this proposition and were admitted into the king of Ireland’s tent. They were asked what news they brought, and they told it from start to finish. Eochaid said that he would give Conchobar compensation for his father: two three-thousands of Breg na Boinne, his own daughter as his wife, half of the House of Midchuairt, and fosterage of the High King. Fergus was given the conditions mentioned above, and from Tuath Inber to the Beach of Baile mac Búain came to him. That concludes the War of Fergus and Conchobar.
Notes and manuscript sources
- I have worked from the text as edited (and translated into French) by Margaret C. Dobs from MS 23. K. 37 in the Royal Irish Academy, which dates to 1717. Two very similar versions of the same text appear in MS E. IV. 3, also in the Royal Irish Academy, dating to 1727, and MS Egerton 106 in the British Museum, which dates to 1715. Dobs judges that all three were copied, and perhaps abridged, from a 15th century original. Translation © Patrick Brown 2008.
- Margaret C. Dobs, “La guerre entre Fergus et Conchobar”, Revue Celtique 40, 1923, pp. 404-423
So the poets of Ireland were summoned to Senchán Torpeist [A poet of Connacht, supposed to have lived c.570-617, who is said to have been leader of the grand assembly of poets and chief of all the poets in Ireland] to find out if they remembered the Táin Bó Cúailnge in its entirety, and they said they knew nothing but fragments of it only. Then Senchan told his pupils to find out which of them would go, in return for his blessing, into the land of Letha [Letavia, i.e. Brittany] to learn the Táin which the scholar carried east in exchange for the Cuilmenn [The Etymologiae of Isidore of Seville, an encyclopedia of science and the arts, which was considered the summit (cuilmenn) of wisdom].
Emine, grandson of Ninene, and Murgen, son of Senchán, went on their journey east, on which they came to the grave of Fergus mac Róich and past his stone at Énloch among the Connachta. Murgen sits on his own at Fergus’s stone, and meanwhile each of them went to find a guesthouse for them. So Murgen took to singing as if it was Fergus himself he was addressing, when he said to him then:
If it be not your stone.resplendent, princely-white,Mac Róich, that I have found,by whom the drivings were drivenof the cattle of Cooleyon expeditions with heroeson a day of contestevident in eachO Fergus
At that a great mist comes around him so his people can’t find him until the end of three days and three nights, and he came to him then, Fergus himself, his appearance beautiful: a green cloak; a hooded shirt with red embroidery; a gold-hilted sword; bronze shorn shoes; a brown mane of hair. Fergus tells him then the whole Táin as it happened from beginning to end (others say it’s to Senchán it was told after fasting against saints of Fergus’s line, and it would not be surprising if it were so). They all go to Senchán then and told him about their travels, and he was pleased with them then.
These are fore-tales of the Táin Bó Cúailnge that are told, all twelve of them: [I know there are only ten titles given, but that’s what it says]
- The Taking of the Síd-Mound
- The Vision of the Mac Óc
- The Quarrel of the Two Swineherds
- The Driving-Off of Regamon’s Cows
- The Adventure of Nera
- The Conception of Conchobar
- The Wooing of Ferb
- The Conception of Cú Chulainn
- The Driving-Off of Flidais’s Cows
- The Wooing of Emer
Some say the foretales include Cú Chulainn’s going to the house of Culann the smith, the taking of arms by Cú Chulainn and his trip in a chariot, and when Cú Chulainn went to Emain Macha to the boys, but it is in the body of the Táin these three stories are told.
- This anecdote comes from the Book of Leinster (c.1160), and the text is dated to the 9th century. This is my own translation, the bulk of it done in 2008, and the poem retranslated in 2009. © Patrick Brown 2008/2009.
- R. I. Best, & M. A. O’Brien (eds.), The Book of Leinster, Vol 5, 1967, p. 1119
- John Carey, “Varia II: The Address to Fergus’s Stone”, Ériu 51, 2000, pp. 183-187
- Eduard Müller, “Two Irish Tales”, Revue Celtique 2, 1876
- Thomas Kinsella, The Táin, 1969, pp. 1-2, 255